Irrigation And Its Importance To Agriculture In Tasmania

Tasmania is situated in the southern part of the Australian continent, considered a splendid getaway island that boasts of untouched wilderness, thousand-year-old trees, rugged coastlines, and rushing whitewater rivers. Tasmania is capable of producing high quality farm products. Its fertile soil, temperate climate and adequate water supply complemented by developed irrigation systems, all contribute to its progressive agricultural industry. In Tasmania, agriculture plays a major part in the economy as there are other industrial sectors that also rely in agriculture.

The government of Australia is oblivious to the fact that agriculture plays a key role in their economy and for this reason, the need to closely monitor and strengthen their irrigation systems in the face of calamities like drought and natural disasters is but imperative. One third of Tasmanias 68000 square kilometers land area is attributed to the agricultural industry which is why irrigation plays an integral part in its agricultural sector.

Statistics reveal that 14,000 gigaliters or 65% of the total water consumed are used for irrigation of agricultural land in Australia. It is alarming to note that this amount of water is not efficiently used the way it should be. Here lies the importance of an efficient irrigation system so that water can be conserved and utilized for the right purpose.

The sprinkler type or overhead irrigation is the one of the most commonly used irrigation systems in Tasmania. Water is sprayed over the crops by use of sprinklers or guns attached to an elevated structure. In a solid set sprinkler system, water is fed from a pump set and runs through a row of pipes or hard hoses. This kind of sprinkler is permanently installed at strategic locations of the farm area that need irrigation.

In a travelling irrigator system, the sprinkler is attached to a wheeled mechanism and has mobility to move across the farm area to perform its irrigation function. Another type of sprinkler irrigation system is the pivot irrigation device where pieces of pipes are connected to a framework of beams holding the pipes together. The sprinkler head moves in a circular motion and water is supplied into the pivot point at the center of the circle. Of all the sprinkler irrigation systems, the centre pivot irrigation is the most widely used by farmers in Tasmania.

A more traditional type of irrigator system is flood irrigation which is considerably the least expensive of all the irrigation systems. Here, water is allowed to flow on the crops directly to the farm bed. It does not require complicated machines to irrigate farms by this means. On the other hand, in furrow irrigation, shallow water canals are hollowed out between rows to catch the water that irrigate the crops.

The importance of an efficient irrigation system is crucial to the development of the agricultural industry in Tasmania. Since agriculture is highly reliant on abundant water supply, emphasis should be given on the proper irrigation agriculture practice by means of getting the appropriate irrigation equipment suitable to the needs of the agricultural lands in Tasmania.

Urban Governance and Infrastructure – Part 15

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Influence Of The New Moon

Sir Isaac Newton’s theory of gravity speaks that every particle attracts every other particle with a force that depends on their masses and the distance between them. The moon constantly attracts the earth behaves like a loose garment that can be pulled out from the body to fall back again. It implies that every day, when the moon is directly overhead, the water of the earth flows out towards the moon, and causes high tide. Hence, during the full moon, the attraction is greater than the normal. Dr. Lyall Watson writes in Supernature (London, 1973, p. 49) that, “Every drop of water in the ocean responds to this force, and every living marinal animal and plant is made aware of the rhythm. The lives of those that inhabit the margins of the seas depend entirely on this awareness.”

Sir J.G. Frazer has discussed the influence of the new moon and propounded that it brings fertility and causes growth in agriculture (The Golden Bough, London, 1956, p. 128). Sir Frank Browne writes in his remarks in 1964 that, “The life of the oyster has a marked rhythm that corresponds to the tidal rhythm of the waters. The fascinating thing; however was that the behaviour of all the oysters had altered in exactly the same way, and they were still keeping time with each other. The oysters had adopted a new rhythm and now opened up at the time of tide. This is the first piece of scientific evidence to show that even an organism living away from the ocean tides could be influenced by the coming out of new moon” (Living Organism, London, 1969, p. 12).

The small silver fish, known as Grunion survives on its response to the lunar cycle. Shortly after the new moon from March to August, the Grunion appears on the surface on the shores of California. The Grunion leave their eggs buried in the wet sand undisturbed for two weeks, because the waves of water will not come until new moon. When the spring tide occurs, the larvae have completely developed and they break out of the eggs and swim away through the surf. The ability of the Grunion to reproduce is thus controlled by the new moon.

Land animals are also influenced by the new moon. The May flies may live only for a few hours, during which time they have to find another fly mate and lay their eggs in water. To accomplish this, it is necessary that all the flies emerge together at around the same time. Lake Victoria, the source of Nile river has a successful species of May fly, called Provilla Adusta. These insects use the new moon as a signal for the time to emerge, and thus ensure the survival of their species (The Sea Around Us, London, 1979, p. 15 by Rachel Carson).

The human birth times are closely linked to the lunar cycle. The two doctors collected information on more than half a million birth that occurred in New York hospital between 1948 and 1957. This instance showed a clear report of normal delivery chiefly during the new moon (Lunar Periodicity in Human Reproduction, New York, 1959)

There is a close connection between the new moon and the bleeding in general. The scientists have discovered that the new moon controls the flow of blood in the same way that it controls the tides. Edson Andrew reports that in a survey of over a thousand bleeders, the patients needing unusual means of hemostats (of preventing bleeding) on the operating table. Almost 82% of all the bleeding crisis occurred between the first and the last quarters of the moon. It means that a minimum of crisis (only 18%) occurred in that half of the lunar month centered around the new moon. Dr. Andrew comments, “These data have been so conclusive and convincing to me that I threaten to become a witch-doctor and operate on dark night only, saving the moonlight nights for romance.” When it is moonlight, it is not new moon as during new moon, there is no light (Cycle in your Life, London, 1976 by Dr. Duff)

Leonard Ravitz had discovered a direct physiological link between man and the moon. He found that all people show a cyclic pattern between the head and a chest reading, which is in accordance with the lunar cycle, vide Periodic Changes in Electromagnetic Fields, New York, 1960 by L.V. Ravitz.

It is well known fact that mental patients or lunatics are greatly influenced mentally by the lunar cycle. The full moon is a time of unusually high activity among the mental patients, and the staff working in mental hospitals is not generally permitted to take a day off when it is full moon, because the whole group of staff is required to be able to manage the increased activity amongst the patients. In contrast, the new moon is a time of unusual quiet among mental patients. Activity in normal hospitals is also significantly increased at the time of full moon.

Whatever the time chosen, there are two days in every month and such days are when the sun and moon come into opposition, i.e., the new moon. On such occasions, the spiritual forces are released on earth and the aspirant must take an advantage of them. These forces are grace for those who are meditating, vide The Quest of the Ourself by Paul Brunton.

Ismailis In Iran

Tradition has it that Imam Muhammad bin Ismail left Medina and went to southern Iraq, where he acquired the epithet of al-maktum (veiled one), and then at Nishapur in disguise, where he lodged for some times. Afterwards, the Imam proceeded towards Ray, about 15 miles from Tehran. Ishaq bin al-Abbas al-Farsi, the Abbasid governor of Ray professed Ismailism. Imam betrothed to Fatima, the daughter of Sarah, sister of Ishaq bin al-Abbas. When the news of Imam Muhammad bin Ismail’s stay at Ray reached the ears of Harun ar-Rashid, he wrote to Ishaq bin al-Abbas, ordering to arrest the Imam and send him to Baghdad. Upon receipt of caliph’s letter, he showed it to the Imam and replied to the caliph that he found no trace of the Imam, and would send as soon as he was arrested, and thus he tried to put the caliph off the scent. But the spies planted by Baghdad reported to the caliph that Imam Muhammad bin Ismail not only was living at governor’s house, but that he was operating his mission from there. Upon this, the caliph wrote another letter to Ishaq bin al-Abbas, impugning him to come in person with his forces if his orders were not obeyed forthwith. The governor however made his usual reply. Meanwhile, the complaints about Ali bin Musa bin Mahan, the governor of Khorasan reached the point where Harun ar-Rashid could no longer ignore them, and adopted a militant stance. In 189/805, he marched towards Ray with a detachment of his army, and after searching for the Imam through a tracking party, ordered to arrest Ishaq bin al-Abbas. Ishaq died as a result of severe torture inflicted upon him, and was rigorously flogged till death. He did not waver and stood steadfast in spite of excruciating tortures. In spite of the gloomy situation, his faith remained unshakable.

Imam Muhammad bin Ismail selected Hurmuz as a mission centre, and then had made his footing at the fortified city of Nihawand, where he stayed with the governor, Mansur bin Jowshan, who had close ties with Ishaq bin al-Abbas. He allotted the Imam a piece of land in the district of Sarha, where he led a peaceful living. It is related that the Abbasid agent, named Muhammad bin Ali al-Khorasani, who surprised the Imam in a mosque, traced the Imam out on one day in Sarha. He was greatly impressed to behold the Imam, and lost courage to arrest him, and permitted the Imam to escape. Thence, the Imam went to Azar in Khuzistan. The Imam then proceeded to Shapur. Disguised as a merchant, he stayed in Shapur with a certain Qamas bin Nuh, whose daughter Rabta, he married. When the Abbasids intensified their search for the Ismaili Imam to its extreme, Imam Muhammad bin Ismail had to travel out of Iran

Imam Wafi Ahmad came to settle down in Nihawand, and betrothed to Amina, daughter of Hamdan, son of Mansur bin Jowshan, who was from Kazirun. The brother of Wafi Ahmad also married here and had a posterity. Imam Wafi Ahmad further on repaired to Daylam with his 32 trusted da’is, where he got married with an Alid lady in the village of Ashnash. The adoption of strict taqiya, and moving from one to another place, forced the Imam to assign the mission works to his brother, Hussain bin Muhammad. It is most possible that Imam Wafi Ahmad lived in Suk al-Ahwaz for a short period.

In Iran, the Ismailis founded their state in the fort of Alamut, where they ruled for about 171 years. Soon after the fall of Alamut, the Ismailis resided in different villages. The Imams also passed peaceful living as traders, farmers or local persons. In 1841, Imam Hasan Ali Shah left Iran for India. The condition of the Ismailis was worse for about a century. Poor economical condition, living in villages, agriculture, spinners, some employed as teachers or in army.

The King Reza Shah Pehelvi ascended in 1921 in Iran, and gave liberty to the people to practice their faith. Imam Sultan Muhammad Shah admired his policy and published a letter in London Times in appreciation of the new policy of Iran, and made a forecast of a bright future of Iran. Imam Sultan Muhammad Shah also propagated the splendid culture of Iran in Europe. The Iranians began to cultivate high regards for him.

In 1933, the 1000th anniversary of the poet Firdawsi was celebrated in Iran. Since Imam liked his poetry, he introduced the poet through his writings in the newspapers in Europe. In 1937, he also arranged to place a plate on the front entrance of the edifice of the League of Nations in Geneva, the following verse of poet Firdawsi:- “Whole mankind is like the different organs of one body. If one organ is injured, the other organs have to suffer.”

Imam Sultan Muhammad Shah visited Iran in 1951. When his airplane landed at Mehrabad airport, loud cheers of joy and continued clapping of hands filled the air with deafening noise. Hakim al-Mulk, the member of the royal court, was the first to greet him on behalf of the king of Iran. Then the gentry and elite of the city of Tehran led by Aqai Ruknuddin Ashyani, welcomed the Imam. One of the relatives of the Imam presented the Koran and a bunch of flowers to the Imam. When the ceremonies ended, the Imam looked at the sky and the scene around him, and said with a smile, “What a lovely and beautiful country I have! I had been cherishing for years the desire to visit my beloved native land.” He was then led to Royal Palace of Princess Shams.

The Imam and the Begum then had an audience with the king. On his return to the palace, he also met the diplomats connected with the embassies of England, Egypt and India. He and the Begum spent the evening in the company of Princes Shams Pehlavi, the daughter of the late king. On February 11, the king of Iran awarded the Imam the title of The Order of the Crown First Class. The Imam also attended the marriage of the king on February 12, and presented one case of pure gold, one bangle of gold set with jewels, one lion and the sun with the royal crown set on it. The hand bangle of pure gold contained diamonds and emeralds set in it. During the conclusion of his tour in Iran, the Imam had appointed Timsar Amir Asad Shah Khalili as his agent, who led the Ismailis into a new era and many new schools and jamatkhanas were built in the villages where Ismailis resided.

After assuming the Imamate, the Present Imam visited Iran to see his followers. He arrived at Tehran on October 24, 1959 where he was accorded a warm welcome. He then went to see the king of Iran, and stayed in the palace of Bashgah Afasaran as a royal guest. On next day, he took a lunch with the king, and also attended the birth anniversary of the king on October 27, 1959. The Imam visited Ispahan on October 28, where the governor, Farzanigana, greeted him with great pomp. The village of Meimeh is about 100 kilometers from Ispahan, where a grand didar program had been arranged. Imam visited there on October 29, 1959 to see his followers who were accommodated in 800 tents. The Imam then returned to Ispahan on the same day and took lunch with the governor. He also attended a tea-party being arranged by Akbar Mirza Masud Sarm-i Dawla, the close relative of Lady Aly Shah, and the grandson of Nasiruddin Shah. On the evening, the Imam reached at Shiraz, and on October 31, 1959 he went to Birjand to give didar to his followers. Col. Abdul Ali Khan Shah Khalili, a well-known Ismaili leader had arranged the entire arrangements.

The Imam finally returned to Tehran on November 1, 1959 and held a press conference before evening. He announced for one million shillings for the foundation of a hostel in Tehran University. He also declared a donation of 40,000 shillings per year to the Red Lion and Sun Society of Iran, which continued for five years. At the evening, the Imam had a tea-party with the king of Iran. The Imam was honoured with the title of His Royal Highness. He attended a dinner party of the king, lasted till 11.00 p.m., and left Tehran for Geneva at 1.00 a.m. on November 2, 1959. The Imam also visited Iran to attend the coronation ceremony of the king of Iran on October 26, 1967, which was celebrated at Golestan Palace.

In Iran, the Ismailis are called Muridan-i-Aga Khan (the followers of the Aga Khan), and the jamatkhana is called Khanaqah Panjtani. The Ismailis have populated it for nearly 450 years in Dizbad, which boasts a high school in the name of Nasir Khusaro, and Syed Suleman Badakhshani established it in 1940 according to the advice of the Imam. In Khusk, there is a primary school, which was erected by Mulla Murad according to the Imam’s instructions.

OLAP processes vast queries

Online Analytical Processing (OLAP) helps to process vast queries online. Queries are multi dimensional and analytical. It is a part of business intelligence. It includes relational reporting and data mining. OLAP gives service in the area of business reporting for sales, business process management, marketing, management reporting etc. It also includes new areas like agriculture. The term OLAP is derived from another term which is OLTP (Online Transaction Processing).

OLAP contains some databases which use a multidimensional data model. It facilitates complex analytical and vast queries very fast. Some aspects are common to navigational as well as hierarchical databases. These databases are more speedier than relational databases. The result of an OLAP query is generally displayed in the matrix format. It is also called pivot format. Rows and columns of the matrix are made from the dimensions and the values are formed by the measures.

An OLAP cube is there in the core of an OLAP system. It is also called a multidimensional cube or a hypercube. Some numeric facts are there which is called measures. They are classified into the dimensions. We get measures from the records of the fact table and dimensions from the dimensions tables. A set of labels or its meta-data are meant by a measure. These labels are described by a dimension. It contains information about measure. For example a cube contains a store’s sales which is the measure and the date/time which is dimension. Each sale contains date/time label which describes that sale in more detail.

In an OLAP system dimensions can be added to the structure such as store, customer, and cashier. It is entered in a column which is added in a fact table. Its purpose is to enable the analyst to view measures along any combinations of dimensions. Basically a multidimensional structure is defined as a different relational model which uses multidimensional structures to systematize data and explain the relationship between the data. The structure is broken into cubes which store and access data in the boundaries of each cube.

Author:-

Carlos Quijada is an IT professional associated with the field since the last 20 years. His core area of ecialization is programming. Besides working with one of the leading IT services, he writes about technology and its benefits.For more information you can visit OLAP.